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ELCANEWS  May 1999

ELCANEWS May 1999

Subject:

Lutheran Ecumenical Representatives Network Seeks Recognition

From:

NEWS <[log in to unmask]>

Reply-To:

[log in to unmask]

Date:

Fri, 14 May 1999 14:23:21 -0500

Content-Type:

text/plain

Parts/Attachments:

Parts/Attachments

text/plain (145 lines)

Title: Lutheran Ecumenical Representatives Network Seeks Recognition
ELCA NEWS SERVICE

May 14, 1999

LUTHERAN ECUMENICAL REPRESENTATIVES NETWORK SEEKS RECOGNITION
99-126-FI

     ROCHESTER, N.Y. (ELCA) -- The Lutheran Ecumenical Representatives
Network (LERN) of the Evangelical Lutheran Church in America (ELCA)
began an identity-building transition at its annual meeting here May 3-6
during the National Workshop on Christian Unity.  The Rev. Robert A.
Kriesat, Gloria Dei Lutheran Church, Chatham, N.J., was elected to a
one-year term as LERN's president.
     The Rev. Thomas A. Prinz, Nativity Lutheran Church, Alexandria,
Va., served more than four years as LERN's president.  His term ended at
the meeting, and he was ineligible for re-election to LERN's board.
Kriesat will be ineligible for re-election to LERN's board in 2000.
     "Seeing it essentially as a transitional position, my hopes are
that we will use the time to firm up our identity as a network within
the ELCA," said Kriesat.
     "It is clear that a lot of people within the church are not aware
of our existence," Kriesat said.  "That may be our own fault for not
having a clear identity."
     The bishop of each of the ELCA's 65 synods is considered that
synod's ecumenical officer.  Each bishop names one representative to
LERN.
     The network is an active part of the ELCA Department for
Ecumenical Affairs, said Kriesat.  Individual ecumenical representatives
have varying degrees of recognition from their synods, he said.
Representatives promote ecumenical relations and education within the
territory of the synod.
     Prinz told the ecumenical representatives that LERN is a maturing
organization and an eroding organization.  Although Lutherans will make
several significant ecumenical decisions this year, he noted about
one-third of LERN's voting members attended the annual meeting;
about two-thirds attended in previous years.
     "We have found people are not attending because funds are not
available, and we have ecumenical representatives who are spending their
own personal funds to be present," Prinz said.  "That's evidence of a
commitment these people have, but it also shows a lack of understanding
of what LERN could be and what LERN is on the part of synodical
leadership."
     In August the ELCA Churchwide Assembly will vote on a Lutheran
proposal for full communion with The Episcopal Church, "Called to Common
Mission."  If it passes, Lutheran ecumenical representatives will become
important resources for their Episcopal counterparts, said Prinz.  If it
fails, "leadership for this particular ecumenical initiative will move
from the national church back to the synods and the congregations."
     Full communion is a common confessing of the Christian faith; a
mutual recognition of Baptism and a sharing of the Lord's Supper,
allowing for joint worship and an exchangeability of members; a mutual
recognition and availability of ordained ministers to the service of all
members of churches in full communion, subject only but always to the
disciplinary regulations of the other churches; a common commitment to
evangelism, witness and service; a means of common decision making on
critical common issues of faith and life; and a mutual lifting of any
condemnations that exist between churches.
     The assembly will also consider a proposal for full communion with
the Moravian Church in America.  The ELCA's 1997 Churchwide Assembly
approved a relationship of full communion with three churches of the
Reformed tradition -- the Presbyterian Church (U.S.A.), Reformed Church
in America and United Church of Christ.
     LERN's focus has been on "getting the information out, processing
and ventilating formal documents that are being sent for legislative
votes," said Prinz.  As the ELCA enters into full communion agreements
with other church bodies, he said LERN will have to consider new
responsibilities for "bringing those agreements practically and
effectively into the lives of the congregations and the synods."
     The Northern and Southern Provinces of the Moravian Church in
America have already approved the proposal, "Following Our Shepherd to
Full Communion," which the ELCA is considering.  The Rev. Otto
Dreydoppel Jr., director of Moravian studies and assistant professor of
church history, Moravian Theological Seminary, Bethlehem, Pa., addressed
the LERN meeting.
     "Lutherans and Moravians are really members of the same
sheepfold," said Dreydoppel.  He traced Moravian church history to the
Czech Reformation which preceded the German Reformation and creation of
the Lutheran church.
     "Moravians saw themselves more as a mission society than as a
denomination within the church catholic," Dreydoppel said.  Their first
priority was to revive mission at the heart of European churches, he
said.
     "Moravian theology is devotional and relational," said Dreydoppel.
"Our church treasures the liturgy that your church has preserved."
     Since Moravians were more concerned with making Christians than
with making Moravians, the church is small but global.  There are about
750,000 Moravians in 19 provinces around the world, said Dreydoppel.
There are 60,000 Moravians in 250 congregations across North America.
     Dreydoppel was a member of the dialogue that drafted the full
communion proposal.  He outlined the document and its recommendations.
It listed "mutual affirmations" or similarities, such as the churches'
emphases on the gospel, justification and the sacraments.  The document
also listed "mutual complements" or differences of emphasis, but it did
not list any conflicts.
     "In the Lutheran-Moravian dialogue, we strove hard but could not
find anything on which to admonish one another," said Dreydoppel.
     The Rev. Randall R. Lee, associate for bilateral relations and
dialogue, ELCA Department for Ecumenical Affairs, Chicago, reported to
the LERN meeting on relationships of the ELCA with various church bodies
and ecumenical organizations.
     In addition to the new full-communion agreement with Reformed
churches and upcoming votes on full communion with Episcopal and
Moravian churches, Lee told the representatives about dialogues in
various stages with the African Methodist Episcopal, Orthodox, Roman
Catholic and United Methodist churches.  He described discussions to
begin this year with The Lutheran Church-Missouri Synod.
     The ELCA Churchwide Assembly in 1997 adopted a Joint Declaration
on the Doctrine of Justification with the Roman Catholic Church.  The
Vatican announced its approval of the document in 1998.  Lee said the
council of the Lutheran World Federation is expected to decide in
Bratislava, Slovakia, this June if there will be a formal international
signing of the declaration.
     The Rev. Merlyn E. Satrom, ecumenical representative for the ELCA
Saint Paul (Minn.) Area Synod, discussed what it means to be an
ecumenical representative in a seminar with counterparts from other
Christian churches.  Although he is retired, he said his reading related
to ecumenism seems to be a full-time job.
     Satrom said an ecumenical representative works closely with the
bishop and with the synod's ecumenism committee, as well as with the
local council of churches.  She or he writes documents or sees that
documents are written that can explain technical dialogue reports to any
interested reader.
     The representative encourages her or his synod to make covenants
with other Christian churches in the area, in consultation with the
ecumenical officers in those churches and with Lutheran clergy and laity
in the synod, said Satrom.  She or he can also advance the ecumenical
relationships of seminaries, colleges, campus ministries, high schools,
publishing houses, confirmation classes, chaplaincies and social
ministry organizations in the synod.
     "I have a passion for the unity of the church, and I continue to
work for it," said Satrom.
     The LERN board named the Rev. Dennis A. Andersen, Bethany Lutheran
Church, Seattle, as vice president, and the Rev. William J. Sappenfield,
St. Mark Lutheran Church, Olathe, Kan., as secretary.
     LERN members elected the Rev. Timothy Hungler, Fort Thomas, Ky.,
and the Rev. Kurt S. Strause, Emmanuel Lutheran Church, Lancaster, Pa.,
to the board.
     LERN's next annual meeting will be during the National Workshop on
Christian Unity to be held May 15-18, 2000, in Louisville, Ky.


For information contact:
John Brooks, Director (773) 380-2958 or [log in to unmask]
http://listserv.elca.org/archives/elcanews.html

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