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Romans 7:1-20

Do you not know, brothers and sisters — for I am speaking to those who
know the law — that the law is binding on a person only during that
person's lifetime?  Thus a married woman is bound by the law to her
husband as long as he lives; but if her husband dies, she is discharged
from the law concerning the husband.  Accordingly, she will be called an
adulteress if she lives with another man while her husband is alive.  But
if her husband dies, she is free from that law, and if she marries another
man, she is not an adulteress.


In the same way, my friends, you have died to the law through the body of
Christ, so that you may belong to another, to him who has been raised from
the dead in order that we may bear fruit for God.  While we were living in
the flesh, our sinful passions, aroused by the law, were at work in our
members to bear fruit for death.  But now we are discharged from the law,
dead to that which held us captive, so that we are slaves not under the
old written code but in the new life of the Spirit.

What then should we say?  That the law is sin?  By no means!  Yet, if it
had not been for the law, I would not have known sin.  I would not have
known what it is to covet if the law had not said, "You shall not covet."
But sin, seizing an opportunity in the commandment, produced in me all
kinds of covetousness.  Apart from the law sin lies dead.  I was once
alive apart from the law, but when the commandment came, sin revived and I
died, and the very commandment that promised life proved to be death to
me.  For sin, seizing an opportunity in the commandment, deceived me and
through it killed me.  So the law is holy, and the commandment is holy and
just and good.

Did what is good, then, bring death to me? By no means! It was sin,
working death in me through what is good, in order that sin might be shown
to be sin, and through the commandment might become sinful beyond measure.

For we know that the law is spiritual; but I am of the flesh, sold into
slavery under sin.  I do not understand my own actions.  For I do not do
what I want, but I do the very thing I hate.  Now if I do what I do not
want, I agree that the law is good.  But in fact it is no longer I that do
it, but sin that dwells within me.  For I know that nothing good dwells
within me, that is, in my flesh. I can will what is right, but I cannot do
it.  For I do not do the good I want, but the evil I do not want is what I
do.  Now if I do what I do not want, it is no longer I that do it, but sin
that dwells within me.